We, the Arcturians (#2) and Jesus Christ: The Second Coming

We, the Arcturians, by Norma J. Milanovich, transmits the message that the Arcturians, a star-people, are returning to earth to assist its inhabitants to move into a higher consciousness. These celestial beings, as Milanovich depicts them, are dedicated to Jesus Christ, as the most Radiant One, and to other ascended Masters.

Their service to Jehovah is told by their farewell salutation, “Adonai,” (which sounds to me like an improvisation upon “Adieu”). As Milanovich’s Arcturian glossary explains: “ADONAI- Hebrew word for The Lord. The pronouncement of the Holy Name Jehovah (or the name of the God of Israel) is attributed the power of working miracles. The revealed absolute Deity, the Holy Creator, the Redeemer. Used by the Arcturians in farewell as a seal to the transmissions.”

If the Arcturians transmit a message of love and light, as Milanovich claims, what  does this love look like? And what resemblance does this Love have to the love preached by Jesus of Nazareth?

The Arcturians, as channeled through Milanovich, sketch a cosmology and history of civilization, which culminates in an apocalyptic confrontation, capped by the Second Coming of Jesus Christ. According to the Arcturian myth of origins, the Arcturians lived on earth in primitive times. A warlike people later invaded, disturbing the peace and well-being of the Arcturian civilization. Now, the earth has been taken over, in equal parts, by love and truth (on the one side) and by hatred and lies (on the other side), by forces of light and by forces of darkness. We are at a critical turning point, and in some ways, a disastrous one. The Arcturians are returning as our saviors and helpers.

Once points of light are anchored onto the earth, and although there will be some strife as those in league with powers of darkness resist the encroaching regime of the children of light, nevertheless a Second Coming is on its way. The “most Radiant Soul, Sananda Jesus the Christ” will return.  He will “open a path to the Father’s house.” One of Milanovich’s Arcturian informers identifies himself as the Beloved Disciple in John’s Gospel, one of Jesus’s closest companions.

The result of the Second Coming will be that the earth will experience a rebirth into a higher consciousness, while the children of Light will establish their policies on earth of equality, mutual respect, peace, ecological responsibility, and justice. This picture, if a utopia, sounds appealing.

Yet, I will raise two critical questions about the Christian vision that is expressed through this Arcturian scenario. As my earlier post indicated, for any channelled material, we may test the spirits: are the spirits responsible for this vision holy or somehow inferior and misleading?

To begin with the last-mentioned point, regarding testing the spirits, 1 John 4 suggests this criterion: I John 4:1-2 “Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world.  By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God.” The passage goes onto say: vv.7-8: “Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God.  Whoever does not love does not know God, for God is love.”

What does it mean to confess that Jesus has come in the flesh? As the criterion for testing the spirits? One way to interpret this test is to maintain that Jesus’s coming in the flesh meant that he was capable of transforming the flesh — the material conditions of our lives. He did not merely preach a spirituality for the elite; rather, he performed works of healing and feeding for people of every spiritual grade and social category.

Jesus performed good works (healing, feeding, stilling storms). He even raised the dead. If the Arcturians serve this Jesus Christ, who came in the flesh, then it follows that we might expect to witness tangible miracles, and self-evidently loving good deeds, inspired by their message to the children of light.

Where are these miracles? Are children being fed? the sick in hospitals being healed? Tangibly and in the flesh? Are educational programs and libraries being offered to girls who lack education, across the world, through the dawning fifth dimensional vibration, heralded by the Arcturians? (For a similar critique, see: Critique of New Age Spirituality; see also the articles specifically about the Arcturians in this blog).

My second point of critique concerns the regime of love that is announced by Milanovich’s Arcturian guides. I refer the reader to an article, which raises ethical questions about the vision presented here. The author points out that various patterns of domination control, including implicit acquiescence to alien abductions, are evident in the Arcturian teachings. (See the critique here : Critique: We the Arcturians and here: Critique Milanovich Arcturians).

In brief, it may be questioned, how loving this teaching is, in fact; further, the Jesus, Sananda, the Radiant One may have only a verbal resemblance to Jesus of Nazareth, who came in the flesh and who is capable of raising the dead.

For more on alien abductions, see: NY Times on Alien Abductions; and as sleep paralysis: Sleep Paralysis Alien Abductions

 

Festival of Eternal Beauty (miscellaneous tributes)

On Christmas, we revere the Beloved, the Beautiful One  –

the Beloved God, adored by the the mystics:

Rabiʿa al-Basri (717–801), Muslim female mystic and poet,  composed this prayer, revered by Sufis:

Oh, my Lord, if I worship Thee from fear of Hell, burn me in Hell,

and if I worship Thee in hope of Paradise, exclude me thence,

but if I worship Thee for Thine own sake,

withhold not from me Thine Eternal Beauty

(quoted in: Images of Jesus Christ in Islam)

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And our poets: (Dante)

“Heat cannot be separated from fire, or beauty from The Eternal.”

― Dante Alighieri

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Aleksandr Pushkin

To the Beauty

She’s all just harmony and wonder,
Higher than passions and the world,
She rests, with her sweet shyness, under
Her beauty’s ritual abode;
She looks around self in silence:
There’re no contenders hers, no friends,
Our beauties’ circle, pale and blend,
Fades out in her dazzling brightness.

Wherever weren’t you hurry, yet,
Even to date with your beloved,
What sense with weren’t your heart upset,
Even with song of highest sound, –
But having met her in alarm,
You suddenly shall stop, embarrassed –
In ecstasy, like one of prayers,
Feeling the holiness of charm.

Translated by Yevgeny Bonver, December, 2001

***see end of post for recitation in Russian

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Beauty takes the shape of Healing through Jesus:

On Jesus by Rumi

From the Masnawi (lines 298-363): by Rumi, mystical poet of Islam

(See blog post: Rumi and Jesus)

The house of Jesus was
the banquet of the followers of the heart
Oh, the suffering one! Don’t quit
his door.
From all sides people gathered
around his house
Some were blind, some lame,
and some insane.
Each morning they went to his door
So that their defects could be
healed by Jesus’ Breath
Jesus, that man of the good path,
would say his prayers
And would come out, seeing
many groups of sick and weak
people
Sitting and waiting at his door
of hope.
Jesus would say: Oh, the stricken
ones!
God has granted your needs and
cures.
The people would then walk,
with no pain and trouble,
Toward the blessings and mercy
of the Divine.
Like the camel whose chains
were lifted from their feet
The people would walk freely
and joyfully toward home.
They all were cured by the
prayers of Jesus.
And now, you, my friend!
Have you examined your own
defects?
Have you found a healthy state
of being
In the presence of the masters of
the good path?
Has your lame walking on the
spiritual path been cured?
Has your soul been free from the
sufferings and sorrows of this world?

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Beauty, which is God, shines through Christ and the beauty of soul, cherished and beloved by the lover, is contained within every human being:

“To love someone means to see them as God intended them.” (Fyodor Dostoyevsky)

” There is in the world only one figure of absolute beauty: Christ. That infinitely lovely figure is, as a matter of course, an infinite marvel.” (Fyodor Dostoyevsky, Letter to niece Sofia Alexandrovna)

(See Post on Dostoyevsky and Christianity)

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Look, too, at these beautiful Christmas cakes from India:

Christmas in Kerala, India —

Modern: Plum Cakes for Christmas in India

See Plum Cakes Christmas CelebrationKerala-Christmas-dish.jpg

Ancient Syriac Christians in IndiaMalabar_Christians_of_19th_century.jpg

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Russian Recitation of Pushkin Poem:

Here, at a technological school near San Francisco, a sculpture reminds us that Truth is Beauty too:

Truth is Beauty: sculpture  (See: Truth is Beauty Art)tib_about.jpg

 

 

Healing by Jesus and Reiki #2

 

japanese-madonna

Japanese Madonna

Hello Lightworkers,

According to Mrs. Takata, who helped to disseminate Reiki healing in the United States, the founder of Reiki, Mikaomi Usui, had been a Japanese Christian schoolmaster. He developed Reiki, in the late 19th century, at the prompting of a spiritual meditation upon the healing powers of Jesus. How did Jesus heal?

Mikaomi Usui pondered, also, the healing powers manifest among Buddhists. He prayed and fasted on a mountain in Japan, Kurayama, not far from Kyoto, in order to discover the secrets of spiritual healing.  There, a mystical experience occurred on day 21 of his retreat. He saw a bright light, which remained with him. Once he descended the mountain, his healing abilities were evident. He cured himself of a toe injury and a woman at a diner of a toothache.

Some historians of the movement say that Mrs. Takata, who brought Reiki to the USA after the second world war, in a climate of American prejudice against Japanese, created a legend about Reiki’s founder, so that it would appeal to Christian pieties. In fact, Mikaomi Usui had been scrutinizing Qigong methods, when he discovered Reiki healing modalities.5437109

Whatever the origins of Reiki, some Christians gain acquaintance with spiritual healing — including the healing powers of Jesus –through Reiki. These practices enable people to heal by “laying on of hands,” a technique practiced in the Bible by the early Christians.

Is Reiki a counterfeit version of authentic Christian healing? as some Christian evangelicals claim? See: Healing by Jesus and Reiki #1 Or: are Reiki and Christian healing both benign but only superficially similar? Again, does Reiki and energy healing come close to the kind of healing performed by Jesus himself and by Christians in his name?

12a4On the history of Reiki, see: History of Reiki and On the History of Reiki
For Christians who are beneficially influenced by Reiki or practitioners themselves, see : On Reiki and Christianity and Christian Reiki

Jesus in India: Hoax or Hidden Reality?

JesusKrishnaHello Lightworkers,

Nicolas Notovitch (1858-1916), a Russian, popularized the notion that Jesus had travelled to India in his The Unknown Life of Jesus Christ. I am linking to the audiobook version and to the PDF copy of his book. This Russian doctor, while traveling through the Himalayas, over the Vale of Kashmir, stayed in a Tibetan convent. There he learned about a Tibetan legend, called The Life of St. Issa, about Jesus’s sojourn in India and Tibet.

Was  The Life of St. Issa, and the general proposal of Jesus’s sojourn in India, a deliberate hoax? Here’s a 19th century article arguing that it was just such a fiction: Hoax article

One Swami Abhedananda, however, purported to confirm Notovitch’s evidence. During his travels in the region, he found a Bengali translation  of Notovitch’s text (two hundred twenty-four verses).  A Russian philosopher Nicholas Roerich  (1925) followed suit and corroborated Notovitch’s discovery.  (See: Notovitch: Corroborating Evidence )

Here’s the PDF of Notovitch’s work: The Unknown Life of Jesus Christ

Faith or positive thinking? (Miracles)

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Hi All, this post is for our Gospel of John study (#33) 

Since so much of the Gospel of John (which we’re studying) focuses on Jesus’s miracles, now is a good time to raise a question about miracles in the New Testament in general.

In the synoptic gospels (Mark, Matthew, Luke), miracles are often associated with faith. The petitioner has faith in God for healing or miracle and in Jesus Christ (as God’s prophet and servant). The Gospel of John carries on this relationship between faith and miracle in that miracles exhibit who Jesus is as the Son of God. The recipients recognize (i.e. have faith in) Jesus’s divine status through miracles.

The Gospel of John does not equate sickness with  sin, however– for instance, some would ascribe blindness to sin while Jesus denies such causality (John 9).

If faith has something to do with miracle and healing, what’s the connection? Is positive thinking equivalent to faith? Or is faith something else?

Positive thinking can be a beneficial practice, since life goes better when we focus on success and positive outcomes, which we can bring about through our actions. However, if positive thinking masks fear — or an unwillingness to acknowledge pain and suffering — then surely positive thinking amounts to denial (or: lying) and a lack of compassion (or: love).

Furthermore, how realistic is it to believe –given our world — that we should exert our minds to stay positive at every moment, considering that we are subject to many fearsome and unpleasant influences (e.g. in the news, our interactions, and in the rest of our lives) and since it is natural to sorrow and despair at times. If we exert ourselves to stay positive by strenuous efforts, then, in a sense, we give power to evil and negativity because our positivity can be a shield of resistance toward what we fear. The fear stays alive as we resist.

Faith is the opposite of fear. Perfect love casts out fear. So, a positivity that is based on fear can be counter-productive and the enemy of faith.

Instead, faith originates in Spirit and reverberates on the levels of mind, heart, and body.  Faith has to do with the right use of intelligence. We reason things through from a bigger perspective in order to find the best outcomes and solutions — in response to disease, disaster, devastation – and to maximize good and generous intentions.

Faith can be about emotional surrender. We recognize our sadness, negativity, and despair while surrendering it– offering it to God with devotion. Devotion reminds and assures us that God is love. We ask by devotion to experience and understand this love, which is a force of goodness despite our feelings to the contrary.

Faith manifests physically when we take steps to surpass our own limitations of body, to exercise good care for ourselves and others (in material ways), and when we keep moving forward toward our goals in the world with patience and a positive attitude.

How would it be to design a ritual for disposing of fear and strengthening faith? One can keep track of one’s fears, their patterns and their regular content. Offer your fears in a ceremony: bury them in the ground so that fear sprouts to faith or throw them in the fire, so that pain can be transmuted to enthusiasm. Cast your fears to the wind, which will carry them away. The wind represents the Spirit and the breath of life. Or take a cleansing bath to rejuvenate your heart.

 

Jesus Fresco PLUS Lazarus

fresco-depicting-jesus-with-a-cruciform-halo-early-christian-fresco-ERG2G5

Fresco depicting Jesus with a cruciform halo. Early Christian fresco in the Ponzianus catacomb, Rome, Italy. Third to sixth

26 fresco healing of blind man and raising of lazarus

The Miracle of Christ Raising Lazarus from the Dead; Spain, ca. 1120-1140; fresco transferred to canvas. NY Cloisters

350_Tombstone for loculus burial of Young Man_Roman, Second half 4th Century_Vatican, Pio-Cristiano Museum

Tombstone for the burial of Datus Roman, Second half 4th Century Vatican, Pio-Cristiano Museum The inscription reads: “Given by his parents for their well-beloved son, Datus, who lived 20 years, in peace”

1315_Workshop of Pacino di Bonaguida_Scenes from Life of Christ and the Life of Blessed Gerard of Villamagna _Italian (Florence), 1315-1325_Morgan_MS M643.007r

Possibly Jacopino da Reggio, Raising of Lazarus from a Psalter Italian (Bologna), End of the 13th Century Paris, Bibliotheque nationale de France MS Smith-Lesouef 21, fol. 16

 Lazarus Art Collection: See Link